Korbonos

Humans are made up of two opposite entities, the physical and the spiritual. Our physical being - our bodies - want to enjoy the life of this world and all the pleasures it brings along. The spiritual being in us- the soul - wants to live a life of doing the will and attaching itself to our creator, Hashem. Our purpose in this world is to uplift our physical being that its only will is to serve Hashem. (When one dies everything returns to its origin, our physical to the earth while our souls go up back to Hashem.) The ending of the Bracha of Asher Yatzor is ‘Umafli lasos’. The Remah explains that the ‘pelah’ of the human is that the spiritual and physical can live together in the same body.
R’ Yitzchok Hutner says that the force that keeps these beings together is food. Food is a totally physical entity that keeps our souls in our bodies and sustains us.
There are four levels of creations in this world. The first is ‘domaim’- inanimate objects i.e. stones. Then comes ‘tzomaiach’- growing species i.e. grass, trees etc. The third level is ‘baal chai’- living beings i.e. the animal kingdom. And above all them is a ‘medaber’- speaking beings or humans. (The kuzri points out that there is a fifth level- don’t tell this to the goyim- which is the Jew.) The Ramban says that each level of creations feeds off the level below them and uplifts them to a higher madraigah. Trees get their nutrients from the soil thus uplifting the soil to the category of ‘tzomaiach’. Animals in turn eat the growing species. (There is a question that should be asked here I’ll leave that to you). Humans feast on the animal kingdom and thus uplift the baal chai to the highest level, and thus uplifting the ‘tzomaiach’- which was uplifted by the animal and the ‘domaim’ which was uplifted by the ‘tzmomaiach’. When a Jew eats with the right intentions he has the possibility to uplift the entire creation. (That is why Yitchok liked eating meat- not for its taste but rather for the opportunity to elevate the world). That is why when it comes Shabbos, Yom Tov or a simcha shel mitzvah we celebrate by eating- and preferably eating meat- for at those elevated times it’s easier to tap into the kedusha and uplift the world. That is why it is food that connects the soul and body- for it’s our opportunity to not just elevate ourselves but show that we are on a higher plane then any other creation in the world- it is they that sustain us.
This is why the highest form of serving Hashem is thru sacrificing animals for him. We are using and uplifting the world around us to his service and thus connecting ourselves to the omnipotent Hashem.

On Rosh Chodesh Nissan the day Klal Yisroel build the mishkon, Hashem told Moshe upon the deaths of Nadav and Avuhu, ‘bekrovai akodesh’- by those near me will I be sanctified. This year the first two days of Nissan Klal Yisroel lost two Torah giants. On Rosh Chodesh the great leader and backbone of Klal Yisroel R’ Elya Svei was taken from us. On the 2nd day of the month R’ Yakov Zakhiem a great Talmud chochem and a link to prewar yeshivas was summoned to the heavenly Yeshiva. May their death inspire us to go in their ways and be able to sanctify Hashem in our lifetime.

A Quote on Parshas Hachodesh

Blissful are those on whom the sun of fortune shines continuously, whose sky is not overcast, and who bathe in the warm noontime rays of light. Happier still are the redeemed ones who exclaim with joy at the sunrise of liberation having experienced the loneliness of the night. Blissful are the angels who, without blemish and sin, eternally pure, perform their Divine service at the throne of G-d. Even more joyful are those who raise themselves from the mire of sin to light and purity, who struggle for the light, who battle for purity, who vanquish the power of darkness and depravity. - R' S. R. Hirsch on Parshas Hachodesh.

Parshas Hachodesh

The Ramban says that Sefer Shemos details Yitzias Mitzraim which was the creation and birth of the nation of Yisroel and ends with the building of the Mishkon which was a creation and building of a home for Hashem in this world. (We find that the building of the Mishkon parallels the creation of the world - hence the thirty nine melochos of Shabbos are the same as the thirty nine melochos of the building of the Mishkon.) We also find the creation and giving of the Torah in the sefer of Shemos. In each of thees three 'creations' we find that Rosh Chodesh plays a role. The Mitzva Klal Yisroel was given before they started the preparations for the night they became a nation was Rosh Chodesh. The Shelah says that the creation of Klal Yisroel was actualy on Rosh Chodesh Nissan. (That is why we say in the Haggadah 'Yachol m'Rosh Chodesh'- One would think the mitzva of sepor yitzias Mitzraim starts on Rosh Chodesh Nissan.) Incidentally (or is it?) Rashi in Parshas Beraishis points out that it would've been proper to start the Torah from that point with the Mitzvah of Rosh Chodesh. The Mishkon was finished in Kislev but wasn't dedicated until Nissan on Rosh Chodesh. We find the same thing at the creation of the world. (After all, all of these creations mirror each other for they are all the same thing as we say Shabbos by Mincha- "Atah Echod - the world, veshimcha echod - the Torah, umi K'amcha Yisroel goy echod- Klal Yisroel.") The last day of creation- the first Friday was also Rosh Chodesh.

What is it about the day of Rosh Chodesh that plays such a prominent role in the creation of the universe and of Klal Yisroel?

We end the middle brocha of the Shabbos Shemona Esrah with "mekadash haShabbos"- Hashem is the one who sanctifies Shabbos. While on Yom Tov we say "Mekadash Yisroel v'hazmanim"- He sanctifies Yisroel who in turn sanctify the seasons. Shabbos comes every week and its kedusha is given to us as a gift from Hashem, we don't have to do anything to make the day holy- that's Hashems 'job'. Yom Tov on the other hand gets its kedusha from Klal Yisroel. The process in which Bais Din decides what day Rosh Chodesh will be is called 'Kiddush Hachodesh'- Bais Din, as the representatives of Klal Yisroel go ahead and impart Kedusha into the day of Rosh Chodesh and thus sanctifying the whole month.

The message of Rosh Chodesh is that Klal Yisroel has the power to sanctify the whole creation with their deeds. No creation was ever complete without the contribution from us humans. When we act with kedusha all of the universe is uplifted and sanctified.

Based on my understanding of a Mamor from R' Meir Belsky Shlita.

For another look at Parshas Hachodesh click here.

Parshas Zachor Point to Ponder

The halacha is that we don't read less then three pesukim from a Torah in each aliyah. On days where we only take out one Sefer Torah when we must have three aliyahs- the total always adds up to at least ten, more than the minimal requirement. The lone exception to this is Purim morning when we read about the story of Amalek, the leining is split up into three aliyahs while each one gets exactly three pesukim.
On occasions when we take out a second Sefer Torah for a maftir, there must also be at least three pesukim read in the second Sefer Torah, but we always lein more than that. The lone exception to this is Shabbos Zachor when we read exactly three verses of the story of Amalek and not one more.
Is it a coincidence that the two times we read of Amalek are the two shortest leinings of the whole year?

You can read about Parshas Zachor here.

And about Parshas Tetzava here.